Bdud-ʼjoms-gling-pa, Gter-ston, 1835-1904

found: nuc87-19584: Mkhaʼ ʼgroʼi sñiṅ thig, 1968?(hdg. on InU rept.: Bdud-ʼjoms-gliṅ-pa, Gter-ston, b. 1835; usage: Bdud-ʼjoms-gliṅ-pa)

found: LC data base, 12/8/87(hdg.: Bdud-ʼjoms-gliṅ-pa, Gter-ston, b. 1835; usage: Gter-chen Bdud-ʼjoms-gliṅ-pa; Khrag-thung Rol-paʼi-rdo-rje, i.e. Gter-ston Bdud-ʼjoms-gliṅ-pa; Bdud-ʼjoms-gliṅ-pa)

found: Buddhahood without meditation, 1993:CIP t.p. (Dudjom Lingpa) data sheet (b. 1835; d. 1904)

found: Grub paʼi dbaṅ phyug chen po Bdud-ʼjoms-gliṅ-paʼi mgur ʼbum bźugs so, 2004:cover (Khrag-ʼthuṅ Bdud-ʼjom-rdo-rje) colophon (Dujunlangba)

found: Treasury of lives (website), viewed on December 16, 2024:(Dudjom Lingpa was born in 1835 in the Serta or Serthal (gser rta/thal) valley southwest of Golok (mgo log)—a rugged highland region between Amdo in the north and Kham in the south. His father was named Aten (a bstan) and belonged to a clan called Achak Dru (a lcags 'gru). The clan claimed descent from the ancient Nub (gnubs) clan of central Tibet to which belonged the great masters Nubchen Sanggye Yeshe (gnubs chen sangs rgyas ye shes, 832/844–942) and Namkhai Nyingpo (nam mkha'i snying po)—both counted among Padmasambhava's (pad+ma sam b+ha ba) twenty-five close Tibetan disciples. Dudjom Lingpa passed away soon after their departure, on the eighth day of the eleventh month of the water-hare year, or December 27, 1903. According to tradition, his body was laid in a funeral stūpa facing east, but during the course of the cremation the entire structure turned itself south. This was interpreted as an indication of his rebirth in Pemako. Soon after arriving in Pemako, Ling Lama Chojor identified his reincarnation, Dudjom Rinpoche, who was born in 1904). - https://treasuryoflives.org/biographies/view/Dudjom-Lingpa/P705